For many disciples of Christ and consequentially those forming a personal theology (which we all form as Christians whether we understand that we do or not simply by virtue of how we live) the issue of theodicy - essentially why God permits and rules as he does with emphasis on why evil is permitted is expression in light of God's omnipotent power - eventually appears on the landscape of their lives and frequently integrates itself into their existence. From this, the Christian is compelled to ask a number of reasonable questions.
Several of these are as follows (in some form or another):
But what is begged, here, is that to assert man was created for God's glory is to force the question, why? Why did God decide his glory needed expressed via mankind's creation?
Was there an issue with his glory? Was God not getting the expression of his glory as it should be?
Or course the answer to that is no, there was nothing wrong with God's glory being expressed or needing man to add to its expression.
So, then, why? What was going on?
The truth is that mankind's creation is a response to a previous event and it is of no coincidence or anecdote that both human history and the final judgment of Satan and mankind are co-terminus.
Why?
Well, the books I have shown at the beginning of this article explain, in great theological detail and with excellent documentation, the relationship between the fall of Satan and 1/3 of the heavenly host and mankind's creation, Christ's incarnation and our eventual eternal reign as co-heirs.
I encourage you to read and learn about the Angelic Conflict and its theological implications as well as explications.
A final note - Donald Grey Barnhouse is one of the authors in the three books posted. I find it rather interesting that The Alliance of Confessing Evangelicals loves to point to him as a theological anchor yet, few, if any of the members ever venture into the theological water contained in his book, The Invisible War.
Several of these are as follows (in some form or another):
- Why did God create man?
- Where did evil come from?
- Why did God create man so weak that he could succumb to evil?
- Why was it a fallen angel that tempted mankind and caused him to sin against God?
But what is begged, here, is that to assert man was created for God's glory is to force the question, why? Why did God decide his glory needed expressed via mankind's creation?
Was there an issue with his glory? Was God not getting the expression of his glory as it should be?
Or course the answer to that is no, there was nothing wrong with God's glory being expressed or needing man to add to its expression.
So, then, why? What was going on?
The truth is that mankind's creation is a response to a previous event and it is of no coincidence or anecdote that both human history and the final judgment of Satan and mankind are co-terminus.
Why?
Well, the books I have shown at the beginning of this article explain, in great theological detail and with excellent documentation, the relationship between the fall of Satan and 1/3 of the heavenly host and mankind's creation, Christ's incarnation and our eventual eternal reign as co-heirs.
I encourage you to read and learn about the Angelic Conflict and its theological implications as well as explications.
A final note - Donald Grey Barnhouse is one of the authors in the three books posted. I find it rather interesting that The Alliance of Confessing Evangelicals loves to point to him as a theological anchor yet, few, if any of the members ever venture into the theological water contained in his book, The Invisible War.
9 comments:
Alex,
I question the premise that God created man for his glory. I am unaware where the bible states this and believe it is more of a Reformed understanding and theology. The bible clearly states in Revelation 4:11 that God created all things for his pleasure -"Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created."
I believe God has and does demonstrate his glory through his creation, but did not create for his glory, if he did, then wouldn't we be told to do things to bring glory to ourselves so we could be perfect as our heavenly father is perfect?
Q
Q
I may be being too accomdating in not having "qualms" with Reformed theology's postulate regarding us being made for his glory.
You are likely more accurate in the Biblical formula of us being made for his good pleasure. This is more comprehensive and in its position and prescription.
Thanks
AG
Alex
Do you have a "recommended reading" section on theology in general? Books you would recommend? I find your site quite interesting!
Thanks
Dwayne
Dwayne - Give me until Monday to compose a list. Thanks for the stop by and sharing your thoughts, btw.
As far as a list, I don't have a comprehensive one but I do recommend the men above, I like D.Edmund Heibert's work, I like Sperry Chafee and one writer I enjoy who comes from John MacArthur's camp is Andy Naselli. I'm not a Calvinist like Naselli but that does not appear to consume his efforts where we share theology.
There is a handful.
Also Robert Gromacki is excellent.
Sperry "Chafer"
Alex
Thanks for the feedback. I'm familiar with Chafer and Gromacki, but not Heibert and Naselli. I'll check them out.
Thanks again
Dwayne
I read your comment at another site: The Gospel Coalition, because I was trying to find some explanations about God allowing The Fall. I think you were the only one who mentioned the angelic rebellion. That was a surprise to me. So I googled your ID and got here. I haven't read what you have on the subject yet, but I'm sure it will be interesting. And, in support of your comment about people not being created for his glory but for his pleasure ; I don't think we have been encouraged to seek our pleasure, either. . . Thank you for your site.
Thank you for stopping by and sharing your thoughts. I encourage a thorough exploration of the Angelic Conflict via the authors mentioned and
Regards
AG
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